Good old fashioned altruism versus a grubby market for kidneys
30 Jun 2014 Leave a comment

via Carpe Diem
People say things they later regret and their friends regret they said it at all
25 Jun 2014 1 Comment
in liberalism, Marxist economics Tags: second thoughts, the overweening conceit of youth, the road to serfdom

There are plenty, now on the left and the right, who in the past, and sometimes too recent past, dabbled in ideologies that did not include an unwavering commitment to democratic government, the rule of law, and peaceful change through the ballot box.
Ex-communists: they are allowed back into polite society and into left-wing political parties often without have to admit and openly repent for being the fools that they were. Some of these ex-communists took a long time and were well past their immature youth to see the foolishness of their ways.
The forgiveness for ex-communists is odd as Hayek in the Road to Serfdom challenged the general view among British academics that fascism was a capitalist reaction against socialism, instead arguing that fascism and socialism had common roots in central economic planning and the power of the state over the individual.
The inter-war communists hated the Fascists because both competed for the working class vote and because ex-comrades such as Mussolini had worked out that co-opting nationalism with anti-big business rhetoric was a sure path into the hearts of the working class, lower-middle class, and small business and greatly increased the chances to seize power quickly and legally with wide support in times of discontent.
The economist Joan Robinson gazed on China and North Korea with “starry eyes”, as Geoffrey Harcourt put it, as well as making some utterly devastating criticisms of Marxian economics at earlier points in her long career. Robinson became more left wing as she aged, and in Economic Management in China (1975), she praised the Cultural Revolution! Her colleagues were quite embarrassed.
Noam Chomsky spoke when he should have listened on Cambodia under Pol Pot.
Orwell’s Proposed Preface to ‘Animal Farm’ is a wonderful dissection of renegade liberal that glorified communist experiments. For Orwell, these intellectuals loved the Stalin’s Soviet Union despite the purges, mocked bourgeois liberty despite their own pleasing bourgeois circumstances, and identified with communists would who have shipped them off to camps straight after the revolution. The renegade liberals excused the Moscow purges because communists were just ‘liberals in a hurry’!
Hero worship in left-wing politics
18 Jun 2014 Leave a comment
in liberalism, politics - Australia Tags: hero worship, Ludwig von Mises, The fatal conceit
It is the Left who hero worships its leaders and even have photos of them on the walls inside their houses. Right-wing party leaders are mostly forgotten 5 minutes after they left office.
Do you recall the wide smiles on the faces of Bob Brown and Adam Bandt when the parliament was addressed by the Drone Commander-in-Chief Obama.

Did Bob Brown interrupt Obama’s speech to ask about the war in Afghanistan and drone strikes? He interrupted Bush when he addressed parliament.
The Left is inherently prone to hero worship because the Left wants to reshape the world and the leaders of that movement have heroic missions. As Mises explained:
The incomparable success of Marxism is due to the prospect it offers of fulfilling those dream-aspirations and dreams of vengeance which have been so deeply embedded in the human soul from time immemorial. It promises a Paradise on earth, a Land of Heart’s Desire full of happiness and enjoyment, and—sweeter still to the losers in life’s game—humiliation of all who are stronger and better than the multitude.

James Buchanan and a non-discriminatory democracy?
17 Jun 2014 Leave a comment
in constitutional political economy, F.A. Hayek, James Buchanan, liberalism Tags: non-discriminatory democracy, rule of law, veil of ignorance

Under Buchanan’s generality norm, governments impose uniform regulation and use flat rate taxes on uniform tax bases to fund an equal-per-head demogrant (or a guaranteed minimum income) to replace all existing government cash transfers. Such a government would account for a large share of GDP. That did not bother him:
It seems to me that far too much of our politics is favourable treatment or unfavourable treatment for particularised groups. If we could somehow introduce into politics the requirement that would be analogous to the rule of law, that is, don’t treat one group differently from another group.
That has a lot of implications. That would not necessarily mean we’d have much smaller politics or government. It would mean there’d be a quite different characteristic of government…
The normative thrust of my current work is to try to push the generalization principle to the maximum extent possible, that is, so you don’t have particularised exemptions. One person gets it, everybody gets it. It cuts in favour of something like a flat tax. It cuts against means testing.
Buchanan has said that all successful welfare states (such as Sweden) apply a generality norm in some form or another.
For Buchanan, the very logic of majority rule implies unequal treatment or discrimination. If left unconstrained, majority coalitions will promote the interests of their own members at the expense of others.
Buchanan proposed a non-discriminatory democracy through the principle of generality:
- If extended to any single industry, tariff or quota protection also be extended and on equal terms to all industries.
- Tax structures would necessarily become simple, since the same tax rate would have to apply across-the-board on all sources or uses of tax base. Flat rate or proportional taxes on all incomes would broadly meet the generality norm.
- On the transfer side of the budget account, payments would have to be made in demogrants, equally available to all persons.
This is equivalent to Rawls’ veil of ignorance: choices must be without knowing where you lie in society so you make choices that are to the benefit of all.
Buchanan argued that if politics generates undesirable results, it is better to examine the rules than to argue about different policies or to elect different representatives. He build on Hayek who called a constitutional amendment that should read:
Congress shall make no law authorizing government to take any discriminatory measures of coercion.
Hayek went on say that, with such an amendment, all of the other rights would be unnecessary. In a non-discriminatory democracy, government choices are limited to those that benefit all.
If I Gave a High School Graduation Speech | Arnold Kling
13 Jun 2014 Leave a comment
in liberalism Tags: Arnold kling, The Great Fcat

I am going to talk about community service…and why I am against it…
If you judge people by how their life’s work contributed to better lives for people and less poverty in the world, then I will gladly stack up the Henry Fords and Thomas Edison’s against the Mother Theresa’s. Collectively, the capitalists and entrepreneurs have a much better claim on our gratitude than do the icons of community service.
What would you rather have in your community? Would you rather have the Wal-mart that hires the workers that other businesses cannot use and for whom politicians can offer no assistance–people with little education or training, including people with disabilities? Or would you rather have the “activists” who fight to keep out Wal-Mart or who insist that they should dictate Wal-Mart’s labour policies?
Good monopolies and bad price cuts
10 Jun 2014 Leave a comment
in industrial organisation, liberalism Tags: monopoly, progressivism
A surprising number of well-meaning people want to protect consumers from the scourge of lower prices. These abominations come from imports, new entry or cost reductions.

Richard Epstein talked about how progressives think they can tell the difference between a good monopoly and a bad monopoly.

There is one instance in which monopoly could arise in the free market – exclusive ownership of an essential input (Kirzner 1973):
Monopoly … in a market free of government obstacles to entry, means for us the position of a producer whose exclusive control over necessary inputs blocks competitive entry into the production of his product.
Monopoly thus does not refer to the position of a producer who, without any control over resources, happens to be the only producer of a particular product. This producer is fully subject to the competitive market process, since other entrepreneurs are entirely free to compete with him.
In all other cases, monopoly is the grant by government of an exclusive privilege to produce or sell a product (Rothbard 1962). This definition is from the common law as per Lord Coke:
A monopoly is an institution or allowance by the king, by his grant, commission, or otherwise . . . to any person or persons, bodies politic or corporate, for the sole buying, selling, making, working, or using of anything, whereby any person or persons, bodies politic or corporate, are sought to be restrained of any freedom or liberty that they had before, or hindered in their lawful trade.
All Men Are Created Equal – To Kill a Mockingbird
08 Jun 2014 Leave a comment
My High School Class read the book. One of the greatest books ever.






Recent Comments