Deirdre McCloskey on Bourgeois Equality: How Ideas, Not Capital, Changed the World

The Great Fact simply stated

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Deirdre McCloskey’s speech on ‘Bourgeois Dignity’

What is the Great Fact?

https://www.facebook.com/HumanProgress.org/photos/a.684145548268903.1073741828.506680536015406/1150283541655099/?type=1

Deirdre McCloskey on the Samaritan’s dilemma

via Here’s what happens when humans are free to imagine, create, innovate, profit, and flourish – AEI | Pethokoukis Blog » AEIdeas.

Equality lacks relevance if the poor are growing richer

via Equality lacks relevance if the poor are growing richer – FT.com.

And the rich got richer, who cares

The Great Fact explained

What happened when the rich got richer under capitalism?

Does it matter that the richer got richer

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Deirdre McCloskey on corruption and economic development

Deirdre McCloskey on corruption and economic growth

via Book Review: ‘Thieves of State’ by Sarah Chayes & ‘A Republic No More’ by Jay Cost – WSJ.

Deirdre McCloskey on big bills on the sidewalk

HT: Cafe Hayek

The Treason Of The Clerisy: Capitalism And The Intellectuals After 1848

Deirdre McCloskey is of the view that the “the clerisy” has been, with notable exceptions, hostile to capitalism and downright contemptuous of the morals and attitudes of the middle class that has flourished under capitalism:

The Germans called it the Clerisei or later the Bildungsbürgertum, the cultivated and reading as against the commercial and bettering bourgeoisie. In the eighteenth century the members of the clerisy such as Voltaire and Tom Paine had courageously advocated our liberties.

But in the 1830s and 1840s a much enlarged clerisy, mostly the sons of bourgeois fathers, commenced sneering at the liberties the fathers exercised so vigorously in the market and the factory.

On the right the clerisy under the influence of Romance looked back with nostalgia to an imagined medieval time without markets, in which stasis and hierarchy ruled…

On the left, meanwhile, the clerisy, likewise influenced by Romance, and then by historical materialism, developed the illiberal idea that ideas do not matter.

What matters to progress, they declared, is the unstoppable tide of history, aided (they declared further, contradicting themselves) by protests or strikes or even violent revolutions directed at the thieving bourgeoisie, movements to be led of course by the clerisy.

Later, in European socialism and American progressivism, the left proposed to defeat bourgeois monopoly of markets by gathering under regulation or central planning or ownership of the means of production all the monopolies into one big monopoly of violence called the state.

Yet the commercial bourgeoisie so despised by the clerisy left and right made the Great Enrichment and the modern world.

The Enrichment gigantically improved our lives, showing that both social Darwinism and economic Marxism were mistaken. The genetically inferior races and classes and ethnicities proved not to be so. The exploited proletariat was not immiserised but enriched.

and

Forcing in an illiberal way the French style of equality of outcome, cutting down the tall poppies, treating people as sad children to be engineered by the experts of the clerisy, we have found, has often had a high cost in damaging liberty and slowing betterment. Not always, but often.

On the other hand, introducing the Scottish style of equality of liberty and dignity, as in Hong Kong and Norway and France itself, has regularly led to an astounding betterment and to a real equality of outcome—with even the poor acquiring automobiles and plumbing denied in earlier times even to the rich, and acquiring political rights and social dignity denied in earlier times to everyone except the rich

Why do economic consulting firms exist?

Directors’ duties are the reason why the companies hire economic consultants. What consultants say isn’t important; the fact that simply the directors of a company sought advice is what matters. Same goes for the public sector: you must know what you’re doing,  you took advice from outside experts.

Central to avoiding being sued if the company goes broke, or otherwise gets into a spot of bother, is the directors show that they acted responsibly.

Central to this is they can show they took advice from esteemed advisers: an accountant, a lawyer and an economist. If they did so, they must be responsible prudent directors because they took advice.

Deirdre McCloskey argued that the advising industry lives off 19th century case law on directors’ and trustees’ duties.

If you take advice – from an accountant, a lawyer or an economist – and the business or investment still fails, it can’t be your fault that you lost the widow’s and orphans’s inheritance.

You took advice. That is what that 19th-century court held with regard to what directors do and do not have to do given the fact that are not involved in the business on a day to day basis.

James Burk, a sociologist and former stockbroker… found that the advice giving industry sprang from legal decisions in the early 19th century.

The courts began to decide that the trustee of the pension fund or a child’s inheritance could be held liable for bad investing if they did not take advice. The effect would have been the same had the court decided that prudent man should consult a Ouija boards or the flight of birds…

America decided through its courts than an industry giving advice on the stock market should come into existence, whether or not it was worthless.

Therefore, it doesn’t matter what you say as a consultant economist to a company, the fact you’ve said something to them is more important to them than what you are saying. Seeking and receiving your advice excused them from being sued for breach of their directors duties for a couple of days.

Deirdre McCloskey on broad participation in decision-making

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