Liberals are Anti-War Again!
15 Nov 2016 1 Comment
in defence economics, liberalism, libertarianism, politics - USA Tags: anti-war movement, temporary doves
#Uber price gouging trebled US post-disaster supply @MaxRashbrooke @EricCrampton #nzeq
14 Nov 2016 Leave a comment

Source: Hurricane Sandy / Pricing Update.
Bill Maher Admits He Cried Wolf On Past GOP Nominees
11 Nov 2016 Leave a comment
in politics - USA Tags: 2016 presidential election
Left vs. Right -> How Do You Judge America?
10 Nov 2016 Leave a comment
in liberalism, politics - USA Tags: 2016 presidential election, Leftover Left
Scott Adams: Why Hillary Clinton is awful at marketing #electionnight
09 Nov 2016 Leave a comment
in politics - USA Tags: 2016 presidential election
Dilbert Creator Scott Adams on Donald Trump’s “Linguistic Kill Shots” #electionnight
09 Nov 2016 Leave a comment
in politics - USA Tags: 2016 presidential election
US, Australian and NZ real house prices, March 1975 to June 2016
08 Nov 2016 Leave a comment
in economic history, politics - Australia, politics - New Zealand, politics - USA, urban economics Tags: Australia, housing affordability
The #fatalconceit of #daylightsaving in #Australia
05 Nov 2016 Leave a comment
in economics of media and culture, economics of religion, politics - Australia
Queensland refused to follow the southern states of Australia in adopt daylight saving. Conceited Southerners attributed that to the backward nature of those further north.
Daylight savings is not such a good idea if summer and winter day length does not vary that much and there is not much of a twilight.
The closer you get to the tropics, such as Queensland is, day length does not vary through the year and there is next to no twilight. In the tropics, you can look forward to the night because it is cooler.
Arrogant Southerners pretended to know what was good for Queensland despite knowing nothing of why daylight savings was introduced in the first place. It was to take advantage of large variations in the length of the day over the seasons. There are no such large variations in the length of the day in tropical Queensland, particularly in North Queensland.
Gareth Morgan has fallen for the oldest populist delusion
05 Nov 2016 Leave a comment
in constitutional political economy, politics - New Zealand, Public Choice Tags: 2017 New Zealand election, Gareth Morgan
In founding his own political party, Gareth Morgan has fallen to the populist delusion that all that is needed is for a great leader to get in who is one of us rather than one of them and she will be alright.
Source: About – The Opportunities Party.
In common with all populists, Morgan believes there is one will of the people frustrated by a conniving elite rather than many clashing visions of the good life that politicians must balance. Judis explains
Leftwing populists champion the people against an elite or an establishment. Theirs is a vertical politics of the bottom and middle, arrayed against the top.
Rightwing populists champion the people against an elite that they accuse of favouring a third group, which can consist, for instance, of immigrants, Islamists, or African American militants. Rightwing populism is triadic: it looks upward, but also down upon an out group.
Leftwing populism is historically different to socialist or social democratic movements. It is not a politics of class conflict, and it does not necessarily seek the abolition of capitalism. It is also different to a progressive or liberal politics that seeks to reconcile the interests of opposing classes and groups. It assumes a basic antagonism between the people and an elite at the heart of its politics.
John Rawls talked about the need for reasonable pluralism because so many people have different ideas of the way to go forward. Political institutions must be designed with that diversity in mind as David Gordon explained in a book review
The situation that drives Rawls to his theory is that of people in a large society like the United States who are divided by conflicting conceptions of the good. Some of these conceptions may be better than others, and one may in fact be the correct one: Rawls does not commit himself on this question. But none of these conceptions can be shown to be true in the strong sense that it would be unreasonable for anyone to reject it. This state of affairs Rawls terms “the fact of reasonable pluralism.”
Given reasonable pluralism, it would be wrong for the holders of one conception to impose their views on others; respect for others requires that we defend our political views with reasons others could acknowledge.
Our aim, Rawls holds, should not be a mere modus vivendi with those who profess other conceptions of the good. Rather, we should seek a stable society in which people decide disputed questions by democratic discussion.
The idea is to have a political system with sufficient checks and balances that whoever is in power does not do too much harm nor gets seriously out of alignment with the wishes of the electorate. That was the idea behind MMP: divide power between more parties and make all elections close.
It goes back to James Madison’s idea that governments are not populated by angels and so the powers of government and how they are distributed should take account of that. The idea is politicians behave in line with public interest because of the institutions that constrain and shape their choices.
It is wise to design constitutional safeguards to minimise the damage done when those crazies to the right or left of you get their chance in office, as they will sooner or later rather than focus on the powers you and those that currently agree with you should have in your few days in which you fleetingly have a majority.
Too many policies and ideas of the one political party or another assume that they are the face of the future, rather than just another political party that will hold power as often as not and always for an uncertain time. Too many policies and ideas of the Left assume that they are the face of the future, rather than just another political party that will hold power as often as not.



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